Everyone in the world has Lwa. The most significant
of the Lwa that may walk with an individual is the Lwa Met Tet. Met Tet literally means Master of the Head. This
is similair to what some would consider a Holy Guardian Angel. The Lwa Met Tet of an individual is that individual's
personal guardian. The identity of the Met Tet can be that of a Rada lwa, a Petro lwa, a Gede Lwa, or even a personal
Djab the individual has with them.
You do not choose the Lwa met tet. Just as
you do not choose your own Mother or Father. You are born with this Lwa. The Lwa are said to "live in the blood"
of an individual. This makes perfect sense, as blood itself is life. That is another reason why loss of blood
is so draining, it is in part like losing some of your own power and force, weakening the lwa in your head. Although
the lwa reside in the blood, the Met Tet, as thus named, abides in the head of the individual. This Lwa, as well as
the ones who walk with the person, are seperated from the individual at the time of death. They may then leave or be
inherited by someone in the person's family, spiritual or biological.
The Met Tet is usually identified as the first Lwa
to possess an individual, or the Lwa that possesses that individual most often. Yet, this Lwa will not be the only Lwa
that can possess someone. Other than the Master of the Head, an individual may have a number of Lwa that "walk
with him". These Lwa, although not being the master of the head, are important to the individual and assist him/her
through life. They also may appear rather frenquently in possession through that individual. Unlike in other traditions,
where a person may only be possessed by their Head spirit, we become possessed by a number of Lwa. On top of this, Houngans
and Mambos are expected to be able to call any Lwa into their heads.
The Met Tet is not easily identified or defined.
Usually people have many characteristics that are parellel to those of the Met Tet. This Lwa works on the same wave
length as that of the individual. They have similar vibes, and corresspond to the individual. The identity of
the met tet is not to be given away to people just because they ask.
It is considered offensive to ask someone who is
their Lwa Met Tet. Also, the identity of this Lwa is not given away in fear that the person with such knowledge will
serve that Lwa, therefore, making the person vulnerable to magickal as well as other attacks. When someone asks who
the met tet is of someone else, the usual assumption is that the person wants this information to work wanga, magick, against
said individual. This is why you would not go around saying to people, "Hey my Lwa met tet is so and so!" The
main fear is that the person will serve that Lwa better than you, and therefore make you vulnerable to magick and hardships.
With all the importance of the Met Tet, one would
think that everyone "must" know this information for their own well being. This, however, is untrue. Many Vodouisants
know the identity of their Lwa Met Tet way before they ever become Kanzo. The Lwa, his/herself, may have told the individual
in a dream, may have come to possess the person first, or is the Lwa that most often shows up in this person's head during
ceremonies. But, even when one goes to become Kanzo, unless one is going to take the rank of Sou Pwen or higher, this
is not divined. Don't get me wrong, though, knowing the identity of your Lwa met tet is extremely beneficial.
But, knowing this lwa is not absolutely essential, only if you are becoming a Houngan or Mambo. The Lwa met tet is most
often identified in the djevo during the Kanzo ceremony, although it may also be divined during a Lave Tet.
Usually during a divination, a Houngan or Mambo will
identify Lwa that are walking with you, AT THAT TIME. That meaning, that these are not necessarily the LWa that are
with you always, they are the one's that are willing to handle your situation, to work with you to come to a resolution.
The met tet should be identified in person. Again the best way to know the identity of the Lwa Met Tet is through a
Lave Tet or the Kanzo. However, Houngans and Mambos may have an idea of which Lwa it is before this. It may turn
out that they were right, or it may turn out during the Kanzo or Lave Tet that it is another Lwa altogether. Usually,
it is the Lwa that walk with you, though, that can be defined much more easily. This is again because the Met Tet is
often allusive, as it should be in order to protect your well being.
Service to the Met Tet provides a
number of benefits to the individual. It will make him stronger. His magick better and more effective. Clear
obstacles in the life of the individual. Although again, this is usually known to a Houngan or Mambo, who thus is able
to serve their own Lwa Met Tets for their own success.
The met tet, however, cannot be identified with a simple
Tarot card reading, as some unscrupulous Houngans and Mambos are doing. Again, it is under a ritual context, in a special
ceremony, that this lwa is identified. That doesn't mean that the certain Houngans and Mambos will not try to identify
that Lwa through other means, however. Especially when trying to work malevolent or aggressive wanga against an individual.